I recently came back from a run. I’m amazed to admit this fact. I think it could have been many years since the previous time. But I found out recently that I have elevated cholesterol, and doctors suggested to perform intense workouts regularly.
It’s the initial instance in my existence that the driving force to be active has been my bodily well-being. In my youth, I jogged because I aimed to slim down. At times I ran to alleviate feelings of anxiety – It was an avoidance tactic from those feelings, without confronting it. At other times, I jogged because I aimed to enhance with jogging. That represented the definition to me at that time to build a better life.
Running for a different reason now got me thinking about the methods I’ve interacted with my physique over my lifetime and its transformation as I move from youth to middle age. I don’t think I’ve honored my body, not fundamentally. I’ve valued it just for its capabilities and the purposes it provided: trying to attract others; dodging sentiments; achieving a quicker 5km. Up to now, I failed to grasp that I am my body, it is my existence, instead of an instrument for achievements.
A great deal has been explored over the centuries about the separation between body and mind – a topic you will be relieved to know, I won’t summarize in this piece. What has struck me most compelling is the Freudian perspective that mental and physical selves are innately connected from the beginning, because physical maturation demands emotional evolution and conversely. The infant’s physical sensations – for example the corporeal experience of hunger – drive consciousness to build the skill to recognise hunger as a sensation that is alleviated by a feed; and the mental reassurance and contentment repeatedly brought by feed after feed supports the infant’s psyche in the same way the milk nourishes them physically. So too psychological experiences – such as the urge to get up and grab an object, and the determination to attempt repeatedly – are the cause and means physical strength increases. Since infancy, our body and mind are intertwined in reciprocal evolution as unified as DNA strands.
However I have noticed, in sessions with my psychoanalyst, that my mind and body can be in an alternate dynamic – a less unified and increasingly manipulative. My mind might utilize my physique to retain and express aspects that my consciousness views unacceptable or unbearable. In analysis we’ve become aware that exist particular emotional states that I worry I can’t handle; rather than experiencing them psychologically, I unintentionally shift them into my body, where they remain as corporeal issues.
I previously experienced digestive discomfort – which had nothing to do with what I’d eaten, but represented a type of bodily backlash of the more acidic feelings I failed to handle mentally. This wasn’t a deliberate decision, but when it was brought to my attention by my analyst, and my dread and insecurity and anger and alarm could be felt and articulated rather than transformed into corporeal symptoms, it resolved. I seldom experience from stomach problems currently.
The most severe episode I had this terrible acid reflux, I was unable to sleep for many nights straight. It seemed I was forfeiting my mind. I visited to the GP, who scheduled various examinations and assessments, but no issues were found physically wrong. It was a different physician who told me that the origin could be emotional. My therapist agreed. I was shocked, but I also knew it to be true.
When a patient endures a bodily issue, they can be offended upon hearing that there might be a psychological cause. They might feel like disrespect, being told that their symptom is imagined. Certainly it’s a real phenomenon – people can have their suffering discounted or misdiagnosed. However, sometimes it might be that the corporeal issues are real – without doubt – and the cause is mental, the subconscious using the body to express emotional hurt or rage or whichever sentiment awareness cannot tolerate. At times, we might assume our feelings is only valid only through expression in physical form. We continually disrespect our psychological well-being on a personal level, as a society and culturally; why else can we allow the terrible reduction of psychological therapies on the NHS?
My experiences have taught me that a better life cannot be built when we are stuck unawares in patterns of interaction, within ourselves and with others, that originate in devaluation, use and exchange. Such patterns tend to be simpler to identify “out there” in wider society. It’s perhaps harder to think about their origins, and to see these forms personally and among loved ones, in the workings of our mental lives.
Yet it’s worth persevering. When I put my jogging shoes again post a long hiatus, venturing out not for physical improvement, or to eliminate an emotion, or to improve a personal best, {it
A seasoned gaming analyst with over a decade of experience in online casino reviews and strategy development.